here we go again

here we are again
at the dark edges of an enchanted pond
beauty from fury
fury from beauty
frost on a rose
sun showers
freckles on a dying hand
wild horses in the depths of thicket
ivy on a formidable trail
looking for truth amongst the mystery

here we go again, playing the card game to life
fighting nature as if it were a foe
living in the darkness where light is the only gully to go
we are our only foe

The Cure of Troy

Human beings suffer.
They torture one another.
They get hurt and get hard.
No poem or play or song
Can fully right a wrong
Inflicted and endured.
History says, Don’t hope
On the side of the grave,’
But then, once in a lifetime
The longed for tidal wave
Of justice can rise up
And hope and history rhyme.
So hope for a great sea- change
On the far side of revenge.
Believe that a further shore
Is reachable from here.
Believe in miracles.
And cures and healing wells.
Call miracle self-healing,
The utter self revealing
Double-take of feeling.
If there’s fire on the mountain
And lightening and storm
And a god speaks from the sky
That means someone is hearing
The outcry and the birth-cry
Of new life at its term.
It means once in a lifetime
That justice can rise up
And hope and history rhyme.
#Nicola Sturgeon

Typhoid Mary, Now and Then

Have Karen’s and Ken’s been around long?

Well, yes, Karen’s have been around for centuries!

I understand that some in America do not think of history as important. After all… 2020 has become far more advanced than 100 years ago.

Did you say, asymptomatic? Is this new? Ignoring science? That never happens! Immigrant’s, person’s of color: black, brown, red… do matter. Oh wait! What about gay men being housed on an island (just a rumored suggestion!)

These, poor me, dramatically-soap opera, Karen, Ken, Brad and their reluctance to not use history as a, tool for the future, have lingered around in the bias shadows…since…ignorance has been a word.

This article is more than 3 months old
Fear, bigotry and misinformation – this reminds me of the 1980s Aids pandemic
This article is more than 3 months old
Edmund White
s http://This article is more than 3 months old Fear, bigotry and misinformation – this reminds me of the 1980s Aids pandemic This article is more than 3 months old Edmund White I saw the damage Aids did to the gay community, and I live with it myself. Now, at 80, I worry I won’t survive coronavirus

Oh! I forgot! Lest we forget what we did/do to those with mental health issues!

Social Alienation/Goya

the Four Freedoms

Thank You, Jane

Fighting for social justice maybe more important than ever. With children at our borders…in crisis. With Veterans roaming the streets (homeless) of the land they fought to protect. With something as simple as, healthcare for all…a silly debate…

With all this, and socialism shouted from the rooftops of aging, life time politicians, where do we turn?

So many quotes on history and how it repeats. How the United States does not learn from her mistakes. Hatred in every corner of every town…red or blue. Again, it is important to look back to see where we need to grow.

It is well to remind ourselves, from time to time, that “Ethics” is but another word for “righteousness,” that for which many men and women of every generation have hungered and thirsted, and without which life becomes meaningless. Jane Addams

So a little history is what I present!

Addams developed three “ethical principles” for social settlements: “to teach by example, to practice cooperation, and to practice social democracy, that is, egalitarian, or democratic, social relations across class lines.”[46] Thus Hull House offered a comprehensive program of civic, cultural, recreational, and educational activities and attracted admiring visitors from all over the world, including William Lyon Mackenzie King, a graduate student from Harvard University who later became prime minister of Canada. In the 1890s Julia Lathrop, Florence Kelley, and other residents of the house made it a world center of social reform activity. Hull House used the latest methodology (pioneering in statistical mapping) to study overcrowding, truancy, typhoid fever, cocaine, children’s reading, newsboys, infant mortality, and midwifery. Starting with efforts to improve the immediate neighborhood, the Hull House group became involved in city- and statewide campaigns for better housing, improvements in public welfare, stricter child-labor laws, and protection of working women. Addams brought in prominent visitors from around the world, and had close links with leading Chicago intellectuals and philanthropists. In 1912, she helped start the new Progressive Party and supported the presidential campaign of Theodore Roosevelt.

Jane spoke, fought for social injustice. She started with conversations on poverty. And, discussed the bias’d idea that the poor simply did not work hard enough (as many were led to believe.) The poor and down trodden were also victims of the state. The state in which they live; genetics, environment, illness, threat.

Why do we view social reform with such disdain? Why is it such a far fetched idea that…all citizens should be treated equally?

I listened to the (below) listed podcast with baited breath. Wondering why had I not known more about Jane Addams and/or her ‘Boston marriage’ to Mary Rozet Smith?

**The fact of relatively formalized romantic friendships or life partnerships between women predates the term Boston marriage and there is a long record of it in England and other European countries.[1] The term Boston marriage became associated with Henry James‘s The Bostonians (1886), a novel involving a long-term co-habiting relationship between two unmarried women, “new women,” although James himself never used the term. James’ sister Alice lived in such a relationship with Katherine Loring and was among his sources for the novel.[2]

There are many examples of women in “Boston marriage” relationships. In the late 1700s, for example, Anglo-Irish upper-class women Eleanor Butler and Sarah Ponsonby were identified as a couple and nicknamed the Ladies of Llangollen. Elizabeth Mavor suggests that the institution of romantic friendships between women reached a zenith in eighteenth-century England.[1] In the U.S., a prominent example is that of novelist Sarah Orne Jewett and her companion Annie Adams Fields, widow of the editor of The Atlantic Monthly, during the late 1800s.[3]

Why, why, why is not in the best interest of society (centuries ago and/or today) to treat those we live with, eat with, walk amongst, with dignity and respect?