Purging the Reservoir

My neck tarnished

stretches of veins collapsing around the dirt that holds fast to my collar.

Riches from a blue sky have deemed my whiteness in such a way that…I wish the lies to be truth.

white n black

And, thus I sit in my poor excuse at living unassisted.

A whitewash for my migrant legacy.

Opening a chasm between…

pools for swimming

and swimming pools to be emptied.

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Existence of Kind

Sista from Another Mother

What is going on in our world?  If I were traveling abroad…I would be ashamed and embarrassed to call myself, American.  Throughout history, it is apparent that diversity has had it’s adversity.  Yet, the year is 2018!  And, though we are a nation that has been built on assorted characters from a crayon box…Here we sit.  Pondering how adults can bully other adults.  How we can elect officials into office that have obvious trails of hatred…leading to their government paid position.

It is time to take a stance beyond refusing friend requests on facebook!

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Kansas Republican vows to send ‘lesbian Indian’ Democrat back ‘to the reservation’

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 Kansas Republican official is under fire for a social media post in which he called a Democratic congressional candidate a “radical socialist kick boxing lesbian Indian” and predicted she would “be sent back packing to the reservation,” The Kansas City Star reported.

Michael Kalny, a Republican who holds the elected position of precinct committeeman in Kansas, was referring to Sharice Davids, an openly gay Native American lawyer running to unseat Republican Rep. Kevin Yoder. Davids is an amateur mixed martial arts fighter.

Kalny sent the language in a direct Facebook message to Anne Pritchett, president of the Johnson County Democratic Women’s north chapter.

“Little Ms. Pritchett – you and your comrades stealth attack on Yoder is going to blow up in your leftist face,” Kalny wrote in the Facebook message, according to a screenshot shared by Pritchett. “The REAL REPUBLICANS will remember what the scum DEMONRATS tried to do to Kavanaugh in November. Your radical socialist kick boxing lesbian Indian will be sent back packing to the reservation.”

Pritchett told the Star she was “stunned” by the message. She said she thought Kalny sent it in response to comments she left on Yoder’s Facebook page, which she characterized as “hostile.” But the Star was unable to find any comments from Pritchett on Yoder’s page from the last two weeks.

“What is this lady trying to accomplish?” Kalny asked when contacted about the message by the Star in a phone call. He then told the paper that he had to speak to an attorney and hung up.

Davids’ office confirmed that the candidate had seen Kalny’s Facebook message.

“This message doesn’t represent Kansas values, and it doesn’t represent the values of the Republicans we know, many who support this campaign,” Davids said in a statement.

Kalny and Pritchett did not immediately respond to USA TODAY’s request for comment.

C.J. Grover, a spokesman for Yoder said, “Kevin doesn’t believe this type of rhetoric is appropriate at all. It’s unacceptable.”

“These kind of nasty personal attacks are all too prevalent in politics these days, and it needs to stop,” Grover told the Star.

The Cook Political Report currently lists the race between Davids as Yoder as “lean Democrat.” A Davids victory would make her the first openly gay representative out of Kansas and the first female Native American member of Congress, the Star reported.

sharice davids
Charlie Riedl/AP

Leave Pocahontas…Alone!

As a long-suffering child of an abusive father…All I knew of ‘Indians’ were slurs, slanted sentences and disgruntled replies.

“Drunks!  Rednecks! Lazy!”   So on and so forth.

In due time, it was slowly revealed…My father had been one half Cherokee.  Therefore, leaving me…one quarter.

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Certainly it was evident that dear old dad had heard only what society needed him to hear.  My grandmother, Lulu Rebel, I never met.  The only references to her were terms my father had seen and heard…while pretending to be a white man.

Indian giver

Squaw

How Indian is that bitch?

Therefore, the beat went on and on and on.

I am proud of my heritage.  No matter the dysfunction.  I am Cherokee, through and through.  It did not matter to me the color of my skin.  It mattered to me the struggle that Native Americans must persevere.  The history of a nation that endures a  United States which continues to distort the land and remove pride…from a prideful people.

Pocahontas, Elizabeth Warren and Donald Trump?

What a bizarre and somewhat…drug induced combination!

I would like to set the record straight.  Or, at least, clarify that indigenous persons built this land.  And, if we focused as much time on preserving their way of life…as we do, berating each other…this would be a society to be proud of!

Nicki Minaj posted a photo on her Instagram of three sexualized images of herself as Pocahontas,

Pocahontas is in the middle, breasts exposed and legs spread, while another is kneeling and licking her crotch; a third leans on her, stroking her breast.

This is not the first reimaging illustration that Minaj has posted on Instagram. She’s also included artistic renditions of cartoon characters, including BoJack Horseman and Lola Bunny, but Pocahontas was a real person. Lest we forget: Pocahontas was a teenage rape victim who was forced to marry older Englishman John Rolfe and died at the age of 20 in England. Thanks to Disney, she is also one of the few pop culture representations of Native Americans that most Americans are familiar with. With her post (and the “Hoecahontas” caption that was later deleted), Minaj directly contributed to the sexualization of Native women that continues to put so many of them in danger.

From Minaj’s post to “Pocahottie” Halloween costumes to historical images of Indian maidens eager to be saved by white men, the sexualization of Native women is prominent in American pop culture. Response to Minaj was swift:  Hundreds of commenters posted about violence against Native women and noted that Pocahontas was not a fictional “princess” but a real-life teenager who was raped and victimized. Others pointed out that they didn’t have opposition to Minaj’s original Paper Magazine cover, as it was her choice, but Pocahontas did not have that agency.

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Prior to colonization, rape, as well as sexual and domestic violence, were extremely rare in tribal communities. In her groundbreaking book The Beginning and End of Rape, Muscogee-Creek law professor Sarah Deer notes that in many tribal communities, such as the Lakota, colonizers were baffled that women had control over their bodies and that punishments for rape were traditionally harsh, often resulting in banishment or death. Sexual violence became a tool of colonization, and today, about 34 percent of Native women are raped in their lifetime, and 39 percent are victims of domestic violence. For Native girls, the statistics are even more staggering: 92 percent of Native girls who have had sex were forced against their will.

In addition to negative stereotypes influencing how Native women are treated, outdated federal policy dictates how tribes can address sexual violence. The Major Crimes Act of 1885 severely limited tribal jurisdiction and gave the federal government control over major felony crimes, including rape. A 1978 Supreme Court decision further restricted tribal jurisdiction, arguing that tribes would be “too biased” to arrest and try non-Native criminals. Thus, tribes are not able to prosecute non-Natives—even though non-Native men commit nearly 90 percent of violent crimes against Native women on tribal lands.

This changed slightly with the 2013 reauthorization of the Violence Against Women Act (VAWA). Post-VAWA, tribes have the authority to prosecute certain crimes related to violence against women—including domestic violence, dating violence, or violation of a protection order. But it has its limitations: In order for a non-Native perpetrator to be tried, the victim must prove an intimate relationship with the abuser, and they cannot be charged for other crimes taking place (such as child abuse). This fractured jurisdiction leaves many Native families without protection.

Across the United States and Canada, Indigenous women, trans people, and two-spirit people are mobilizing to stop gendered and sexual violence. Pro-bono law clinics are training Native women and community leaders in investigating, trying, and prosecuting domestic- and sexual-violence cases. National campaigns like the Native Love is… challenge the normalization of sexual violence and abuse. In Canada, It Starts With Us is a crowdsourced database of Canadian Indigenous women and trans and two-spirit folks who are missing or were murdered—people whom the government often don’t acknowledge. Ending violence against Native women is one of the most prominent issues in our communities, but it’s overshadowed by the sexualized caricatures of us in contemporary pop culture.

by ##ABAKI BECK

Within this turmoil…a question?

Are we being forced away from our heritage?  Overly concerned with our looks?  The color of our skin?  It seems that current day we have spent less time embracing the miles traveled…in our own personal milestones!  We have turned back towards verbal, physical and sexual violence.  How is this making…America Great, Again?

Collection # 5, T.C. Cannon

Collection #5

 

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There is a voice in the trees

i can hear it from the asylum window

the priest is at odds with himself

about my condition

there is a voice in the trees

it hovers just beyond the river’s bend over there.

the world is at odds with itself

about situation like this

there is a lady in a room of no windows

there is a lady in a room purged of love

i am at odds with priests and worlds

there is a humming lady,

in a room,

in the trees,

where the river bends,

over there.

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T.C. Cannon